Zeev:So far, on this tangent, all you've managed to express is that I'm wrong because you're right.
ieattime20:You know, in every argument you've been in that I've read, no matter what the other person's point is or how eloquent they are or how many times they've proven that you've made a wrong assumption, you always resort to this.
So... your entire argument is that constantly shifting your goal posts makes you right. Gotcha.
Stop being a philosophic coward.
You're being exceedingly disingenuous. You've yet to define philosophy in meaningful fashion that supports your assertions or goes against mine. Basically, you're lying. Though you've probably defined the term several times. Just somewhere else besides this thread.
Zeev:Or you're simply deluded about what constitutes proving someone made a wrong assumption.
Zeev:But every argument from you I've been subjected to doesn't impress me.
Zeev:You criticism is an annoyance. It's not substantive, it's just garbage.
Zeev:But, I also thought I told you off, and you were happy to oblige. I guess not.
shanoxilt:My position has not changed once during this entire conversation.
shanoxilt:Quit your attitude and act like an adult.
shanoxilt:Again, no. Also, I have reiterated on several occasions in this and other discussions that the term "atheism" does not need to exist.
Your counter to my revelation example has constantly change in why it doesn't work. You keep asserting X is inherent in the process and when asked why it would be inherent, you simply change to Y being inherent.
I'm not the one lying about what I said.
There you go, shifting goal posts again.
1) You have absolutely not defined a philosophy on this thread in any meaningful way. 2) The term 'atheism' not needing to exist doesn't make your point.
That doesn't make existentialism any less of a philosophy.
How do you propose someone present this proof? No, seriously, I'm curious. If someone says, "I believe in God," how can they prove it?
How can they prove their position when they say "I believe outer space is infinite"?
Or "I believe in the existence of free will"?
Or "I believe in the existence of love"?
John Cairns: Well, how would you measure intelligence? IQ correlates highly (r=0.83) with educational attainment. If you prefer the psychometric g, that also correlates highly. I don't see what "drive" or "ineptitude" have to do with the discussion.
JimB:...I just realized I'm getting way off track here. It almost sounds like I'm trying to argue that love, or maybe subjective experience, is proof of a god, and I'm really not. All I mean to say is, people attach names to the things they experience, and assume that the things we name are describing the same experiences other people are talking about. For instance, my English professor mentioned at least once every semester that when the first clipper ships sailed to Africa, the native Africans couldn't describe the boats because the boats were so far outside of their experience. When you think about it, it's kind of a miracle anyone ever manages to communicate anything.
Actually, no. Real things have real causes. To me, that's reassuring, and proves that the universe makes a good kind of sense. I get depressed listening to mothers tell me about how they don't think there's such a thing as love, though.
John Cairns:No, the opposite. I'm saying people can't have faith without having something to base that faith on. I don't limit that to religious faith, either; I couldn't have faith in, say, the basic kindness of humanity if I've only ever known constant assholes.
I don't know what God is. I believe that God is infinite, whereas I am not, and as such cannot be directly experienced or fully grasped. One of the first things they taught me when I converted is that all of our myths are metaphors that are symbolically rather than literally accurate, because of our human inability to comprehend the inhuman; so any description of God must also be treated as a metaphor. PS: I am actually not Christian, but Christian seems to be the language people discuss when talking about religion, so it's all good. I believe that God can be experienced in an irrational fashion, but it's hard to describe an irrational state to someone, so I'm gonna leave that alone for now.
Mendrian:Most athiests believe God doesn't exist, but not in some kind of rigid, dogmatic way. The definition of God is essentially such that he would be unknowable, intangible, and beyond our ability to observe. There are a nigh-infinite number of such possible phenomena; from the perspective of the atheist, God might exist, but it makes no sense to believe in him, since that creates a criteria to believe in any unprovable phenomena. "God might exist, but his existence is so far beyond my ability to perceive, if he exists, that he may as well not." Further evidence would, hypothetically, amend that. Granted, some people think that's a distinction between atheism and agnostic atheism, but a true agnostic simply says, "I do not know" and refuses to take a stance on it.
Mordwyr:Why does the debate over evolution have to include the question of God's existence? Sounds like a non sequitur to me.
Elisa Thalaman childe of ArbenGhast:It makes sense that science cannot help me find someone to love and for them to love me back. It also makes sense that science cannot help me be a better person socially. Since science is telling me what our universe is and how it began, I figure that science will be able to tell me one day how the universe began and what is outside the horizon. I don't want science to explain everything. I just want those two questions answered. I will happily wait the rest of my life for those two answers. I will not judge science poorly if it cannot answer those questions before then. I will however be disappointed in people that walk around with an air that science is superiour to everything else. Now if scientists said "I don't know anymore than you do" I would start supporting them immediately. Hell I would give them a big smile and a hug thanking them for admitting to being in the fog along with me.
John Cairns:Evolution is so widely attacked because it directly interferes with people's personal beliefs, in a way that other scientific theories such as quantum mechanics don't
Mr Gone: John Cairns:Evolution is so widely attacked because it directly interferes with people's personal beliefs, in a way that other scientific theories such as quantum mechanics don't Which I never understood, because the Theory of Evolution doesn't state where life originated, just that it evolves over time.
Peter K.:In my experience the sticking point is usually not that the theory of evolution in general conflicts with people's beliefs about the origins of life, it's that a number of extrapolations based on the theory of evolution do. For example: "Mutation and selection pressures caused other organisms to evolve into man." vs. "Man was literally shaped from clay by the direct bodily action of an intelligent being." The theory of evolution doesn't specifically state the former of these ideas, but based on the evidence at hand the first statement does seem to many a reasonable extrapolation of the theory of evolution.